To be means to act in a direction

At the level of the volitive system appear those judgments which are the different motivations for performing or not a certain action.

At this level, the wrong judgments are those specific to the false expectations like:
1. We expect to become true all that we want or not, without being necessary to do something special for this.
But it’s necessary to realize that all we want to obtain or avoid requires some specific actions which can’t be performed by anybody else instead of us.

2. We expect that if we perform an action- no matter what kind of action-towards a no matter what direction, we won’t suffer any consequence.

But attention! Any kind of action has its own consequences.

Because we are in a system, we must be aware of the fact that there are always two great types of actions which can be performed and each of them with its specific consequences:

a) Actions made for the destruction of the system’s harmony (by breaking the laws of that system) which has as their consequence the apparition of the signal of pain or psychical suffering (under its different forms).

But if we don’t take them into consideration and don’t put an end to them, sooner or later we’ll cause a partial or a total destruction of our own existence and harmony as a system.

b) Actions made for the restoring and strengthening of our own system existence and harmony - and of the surrounding ones, too.
They have as a consequence the receiving of the signals of restoring the harmony (pleasure, happiness-with their different forms) and of course the maintenance of our own existence and its harmonization at a superior level.

So, for each of these two actions there are some specific consequences which will undoubtedly manifest themselves if we perform them.

Not to expect these consequences (to believe that they won’t take place in our case) means to have inside of us some false expectations, some wrong predictions, and some "lying witnesses".

3. We expect ourselves to exist without being necessary to do something for this or to exist as a system able to maintain itself without being necessary as its elements or even the system itself to perform any kind of action.
Obviously this thing is an impossibility no matter of the system we refer to.

To be means to be in a system and to continue to be in it and this implies a kind of action which allows the continuous existence of the system.

So, to be means “to act” and to act unmistakably implies “to want”.

To want to act in a way which allows the keeping of the own system’s harmony, is an essential condition for the existence of that system.

We are what we are: a system.

We must realize that outside of the system we don’t exist anymore.

So, to want to exist as what we are (a system) outside of any system is an absurdity, a false expectation which deters the adaptation to the change and which finally leads to the partial or total destruction of our own existence (of ours- who want to exist in one way or another)

All our desires made for the destruction of the existence and the harmony of our own system or of that of the surrounding ones will be pointed out by a specific psychical suffering.(for e.g. specific to the anger, hate or sadness).

If we let them to manifest, they will lead to the partial or total destruction of our own system; this destruction is agreed by the other elements and systems which we belong to and which want to maintain their own existence, too.

In other words, the disturbing elements are always destroyed, sooner or later, and the System of the Systems’ life will go on in eternity.

That’s why, if we want to exist as what we really are (a system), it’s necessary to let to manifest in our psyche only those desires made for the superior harmonization of the System.

If the desires of self-destruction appear (the suicide) we’ll immediately receive specific signals of suffering (obsessions, anxiety, insomnia, etc.), warning us that we have in our psyche one or more wrong judgments.

A system doesn’t want to exist anymore, not because it wouldn’t like the existence as a phenomenon, but because it doesn’t like a certain type of existence (usually characterized by different disharmonies).

In such a situation and according to those mentioned above, it’s necessary not to destroy the harmony of our own system more than it was already destroyed (through the attempts of suicide), and thus to increase our suffering (about which we said that it doesn’t exist in us anymore).

By the contrary, we have to take some radical measures and to act promptly for the restoration of this harmony by eliminating all those wrong judgments specific to the concrete mental, to the philosophic-existential mental, to the intuitive mental or to the volitive one.

When we say that we don’t want anything more from life, in fact we lie ourselves: there are always things we want and things we don’t want. (this is a condition of the action and the system’s existence as a system).

All we have to do is only to realize them deeply and to begin all the necessary actions for the obtaining of what we want, by taking into consideration the existence’s laws of the system. (We can’t exist without them).