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The two worlds
The presence of the disturbing elements (viruses, bacteria, foreign materials, cancerous cells, etc.) is immediately pointed out by the presence of the pain.
Measures for their elimination from the system are taken at once by the internal immune system (surgical interventions) helped or not by different external medicines.
If in the “exterior world” are taken measures against the disturbing elements, the same thing must happen in the case of the “interior world” (psychical-emotional) if we want to maintain its harmony.
In its case, the disturbing elements are wrong judgments specific to the different mental levels, about which we have previously discussed.
Their presence in the psyche is pointed out by the apparition of the signal of psychic suffering (under different specific forms).
That moment (when the signal appears) is the proper one to take measures for the removing of these disturbing elements from the “inner world” and for the restoration of the destroyed harmony.
Thus, we see that we can speak about an inner harmony and about an exterior one.The exterior justice requires measures against the disturbing elements.
The same thing happens in the case of the inner justice.... read more


The Psychical Harmonization
Being in this point of our presentation, four big obvious truths about the psyche appear to us:
1. In our psyche, some wrong judgments take place periodically. When this thing happens, their presence is pointed out by the Supra-conscious which sends us specific signals of the psychical suffering.
2. The signal of suffering indicates to us that if we continue to let these judgments to manifest anymore, we’ll generate either a bigger or smaller particular destruction or a total one of the existence and the harmony of our own system and of the surrounding ones, too.
3. The correction of these wrong judgments is possible and it is made through the identification and correction of the false expectations which characterize each of them.
4. This process of correction is specific to the Psychical Harmonization process and it consists in the following four steps:... read more


The Individual Psychical Harmonization
For beginning this Psychical Harmonization it’s advisable as, at least for the beginning (until we get used with it) to use a special notebook and to write down in it each of the four stages previously described.
For the beginning, we’ll be also careful and we’ll try to understand the errors of judgment specific to those seven fundamentally wrong ways of thinking (like: the pride, the anger, the fear, the sadness, the laziness, the greed and the debauchery) specific to the concrete mental (especially to it).We’ll notice that... read more


The Static Individual Psychical Harmonization
It assumes that from the moment we decided to perform this Psychical Harmonization (to correct our own errors of judgment which already exist in the psyche), we have to choose some periods during a day (for performing the inner analysis) in which to analyze one or another from these wrong judgments specific to the concrete mental (like the pride, the pride, the fear, the sadness, the greed and the debauchery), to the philosophic-existential mental (of different beliefs and doctrines, of the non-ideals) or to the intuitive or volitive mental...
So, we’ll write down all our observations regarding the four stages mentioned before.
For instance, we can write down that at a certain moment during a day, we felt the state of anger.We realize that this state is one of specific suffering and that it shows us the presence of a wrong judgment in the psyche.
Then we write down (or describe) in the notebook the circumstances in which that state appeared (for e.g. we received a reprimand or our car broke, etc.).
After that we try to remember and to write down in the notebook exactly the way we thought in those moments or what kind of judgments we sustained in the psyche (for example “damn fool, he can’t see he makes mistakes” or “damn it, that car brakes all the time”).
In the last stage of our analysis, starting from the judgments identified in the third stage, we try to identify the mistake and the specific false expectation a specific to them.In the above case we can see that.... read more


The Individual - Dynamic Psychical Harmonization
It implies the necessity to be in a permanent state of alert, with the conscious functioning in order to identify the signal of psychical suffering - sent by the Supraconscious - as soon as it appears in our psyche.
If we manage to be aware of this signal (it is under the form of a state of anger or sadness) then, exactly from the moment of its apparition, we have to begin the four stages presented above, in order to identify the specific false expectations which take place in our psyche in that moment.
The sooner we manage this the less the state of specific psychical suffering will stay in us.
This is the Dynamic Psychical Harmonization and it is necessary to practice it all day long for a certain period of time, until we’ll correct most of the wrong judgments already present in the Subconscious and we’ll replace them with some correct ones.
The exercise of permanent awareness at the signals sent by the Supra-conscious will become an automatic process through its repetition.
From that moment on.... read more


The Group Psychical Harmonization
The group study of the wrong judgments specific to different mental levels can’t replace the individual study.
It’s advisable only for creating a catalyst and a stimulus for this.
To accomplish this study, some conditions must be carried out:
- the group has to be founded at the initiative of a person who already has an experience of at least 6 months in the practicing of the Psychical Harmonization;
- the person who founds the group (in which can take part people with or without any experience in the Individual Psychical Harmonization) is also its coordinator;
- from reasons regarding the group’s efficiency, it’s not advisable to be more than 7-8 members in a group;
- the meetings should take place once a week and at an hour previously fixed;
- at a meeting it’s advisable to be discussed only one single aspect of the mental and from it, only one wrong judgment more striking.
Each of the participants will give some concrete examples (taken from their own experience) of manifestation of that wrong judgment and these examples will be analyzed one by one, applying the four stages of the Psychical Harmonization process for each of them.... read more


“The awakening” of the conscience
...In this moment it can be said that the Conscious is “asleep” and that we are faced-more or less- with an automatic mechanism which gives the same answers in similar circumstances over and over again.
We can say that we deal with a “human robot” whose typical and stereotypical answers were programmed by the society which they belong to.
That’s why it is sometimes said that the children are more aware than the grow-ups who are already programmed and give stereotypical answers more or less suitable for the new circumstances; so, the grown –ups are more “sleepy“ than the children, they being influenced by the automatic processes formed in their youth and strengthened through their continuous repetition.
By the contrary, the children have a more careful and active conscious because.... read more


How does the conscious become awake?
The answer is easy: at the contact with new circumstances, different of those for which it was created.
When the psyche is faced with some new circumstances, information for which the conscious doesn’t have time to prepare any answers yet, the conscious is naturally activated.
Thus, in order to be able to awake the conscious from a given psyche, it must be faced with absolutely new circumstances or information until it is completely “awake”.
It’s necessary to do this especially in the cases in which the conscious “sleeps” for a long period of time and to “awake it and bring it to its senses” is more difficult.
Faced with new circumstances, the “automatic pilot” tries to solve the problem by itself, but it can’t adapt to them (due to some specific programmes like the fear, the pride, etc.).
That’s why, for the conscious to be completely awake, the psyche must be obliged, in one way or another, to... read more


The contemplation
The method of strengthening the conscious manifestation specific to contemplation assumes that, for a certain period of time (not less than 10 minutes) to adopt an attitude of contemplation of the circumstances we got in touch and of the mental automatic processes (thoughts, judgments) produced by these circumstances.
We just look at them without any commentaries; we just watch them carefully without any analysis or development of any judgment which may appear in front of the conscious.
As long as we maintain this attitude of contemplation towards our own thoughts automatically appeared regarding different circumstances, we realize that we are more than those thoughts, that we are the psychical institution which creates them.
We’ll notice how they come and go, how they get closer and then away of our conscious; and if it doesn’t support them anymore (if it doesn’t let them to manifest automatically), they won’t be able to manifest... read more


The self-remembering
After we get the capacity of detaching of our own old ways of thinking (from the old automatic process) and after we "awake" the conscious, we have to keep it in this state; we can do this by making it to work: to analyze carefully and objectively everything around us and all the judgments characteristic to it.
For this we have to practice the self-remembering or the so-called “remember of the conscious”.
It assumes not to let the subconscious (its mental automatic processes) to manifest anymore and to analyze carefully and consciously all the circumstances we are faced with.
When we practice the “self-remembering” during a day (as many times as possible), we’ll be very careful in realizing the following aspects of manifestation specific to the circumstances we are faced with at a given moment:
a) the space - we analyze the space (the place) in which we are in that moment, being very careful at details. We establish our position in that space through a careful observation and analysis of it.
b) the time - we ask ourselves where we were before, where we are now and where we will go. So, we try to become aware of our position in time.
c) the mental (the mind) - we are careful not to... read more


The dogmatic beliefs
... If we consider as being certain only those aspects which were previously perceived in a direct way (for the rest of the aspects and phenomenon’s keeping a reserve of uncertainty until we won’t verify them directly) the false expectations can’t appear in our psyche; this thing is pointed out by the Supraconscious which sends a state of psychical peace and quiet.
By the contrary, if we stubborn to sustain some beliefs as being undoubtedly true, although they weren’t previously checked, the Supraconscious sends us signals of psychical suffering characterized by a kind of mental anxiety, agitation and stress.If we keep in our psyche the wrong judgments specific to some unjustified beliefs (like those of some “hard-working practitioners” of some religious, philosophic, esoteric and political trends) they may give birth to some torturing obsessions and indecisions.In fact they point out that the... read more


The non-ideals
The non-ideals opposed to the ideals, are those specific judgments which let to manifest in us lead to the destruction of the harmony of our own system.
They are specific to:
- the hate, the evil and revenge;
- the injustice and chaos;
- the ignorance and lying;
- uncontrolled destruction and irresponsibility;
- imprudence and blind belief (unchecked);
- individualism and anarchy.
The false expectation which characterizes them refers to the fact that we expect what’s the best for us breaking the system’s laws and acting in a way which leads to its destruction without realizing that we destroy ourselves, too (all these because we are dependent by the system).
It can be said that even if we don’t sustain openly the non-ideals in our psyche, we can do this through not permanently sustain the ideals in us.We can’t speak about a moderate way.... read more


The ideals
For a system to continue to exist- besides its more or less aimed purposes on long and short term- its elements must also aim some general purposes available for every system (whose fulfillment guarantees the continuity of the system’s existence) such as:
- the love and the good; each element must try to help the other elements as much as possible for a better harmonization;
- the justice and the harmony; each element must take part as much as possible at the elimination of the disturbing elements;
- the knowing and the truth; each element must try to be as better and exactly informed as possible about the state of its own system and of the surrounding ones at a given moment in order to perform the best actions necessary for the maintenance of the system’s harmony and existence;... read more


False beliefs, non-ideals, and dogmatic doctrines
We’ve discussed a few examples of wrong judgments specific to the concrete mental; in the next pages we’ll present a few examples of wrong judgments specific to the existential – philosophic mental; these judgments are characterized by different false expectations under the form of some doctrines or the non-ideals.
Example 1 – When she was alone or in the discussions with her friends, Adriana said many times that she thinks and she’s absolutely convinced that Osiris resurrected and that now he’s the king of the Kingdom of the souls “from the other side” and that he is the only real God and that who will judge her soul when she’ll die.
1. In those moments (when she uttered the statements mentioned above in front of herself and of the others) she felt a state of slightly anxiety, un-decision and doubt regarding her statements; but most of the time she doesn’t admit this state, considering the doubt a sign of the belief’s weakness or a temptation from the demon Seth.
2. The circumstances in which that psychical suffering specific to the indecision and obsession were those previously described.
3. In those moments, in her psyche there were judgments like:
- “I know that Osiris resurrected. I am convinced of this thing – I’ve read the Holly Book (The Egyptian Book of the Dead) and besides, this thing is strongly sustained by the Osiris priests, too.”- “I know that He is the only real God.”
4. Behind these judgments, implied by them, there are some false expectations like:... read more


The deep awareness of the impossibility to know the reality in its essence
Through them we try to say what these phenomena are and which is their main role (in eternity) and not how they manifest themselves and to which laws are submitted (we look for this understanding with the concrete-analytical mental and with the existential-philosophic one).
With the correct judgments specific to the intuitive system we recognize our limits and thus the limits of the perception, the limits of the perceptive and linguistic (conceptual) knowledge.
The wrong judgments specific to this level are characterized by some false expectations through which we expect to know the reality or one of its element in its own essence, to know it in an absolute way (we think that our knowledge about it is the only true one).
To eliminate from the psyche these wrong judgments, it’s necessary to be aware of the fact that our perception and reason are limited.... read more


To be means to act in a direction
At the level of the volitive system appear those judgments which are the different motivations for performing or not a certain action.
At this level, the wrong judgments are those specific to the false expectations like:
1. We expect to become true all that we want or not, without being necessary to do something special for this.But it’s necessary to realize that all we want to obtain or avoid requires some specific actions which can’t be performed by anybody else instead of us.
2. We expect that if we perform an action- no matter what kind of action-towards a no matter what direction, we won’t suffer any consequence.
But attention! Any kind of action has its own consequences.
Because we are in a system, we must be aware of the fact that there are always two great types of actions which can be performed and each of them with its specific consequences: ... read more


The false expectations specific to the existential-philosophic mental
The false expectations specific to the existential-philosophic mental consist in expecting what’s the best for us without performing any kind of action on long term in order to strengthen the harmony of the system which we belong to.
The concrete forms of manifestation are:
“The other should always find solutions at the problems I am faced with.”
“The others’ statements should always be the right ones - I never have to look for anything (to find out something) in order to adapt myself, because other people did it before me.” etc.... read more


A few statements about the sexual act
...A fundamental psychological need of the human being is that of reproduction. Other psychological needs are those of food, water, air, clothes etc.
In order to satisfy these needs, there must be followed five stages:
1) In the first stage a specific signal of suffering appears (hunger, thirsty, sensation of suffocation, cold, “sexual attraction”), which warns us that we have to perform the specific actions if we want to keep the harmony of our own system (to eat, to drink, to breathe, to get dressed, to imply in a continent sexual act etc.).
Observation: The need of reproduction (the involvement in a sexual act with a partner of opposed sex, ended with the man’s ejaculation in the woman’s vagina) is characteristic for the all members of the species able of reproduction (with the reproduction system intact).
As we all know, the sexual act has the main role of... read more


Why and how does the pray sometimes work?
... “Osiris (Jesus, Allah, God, Holly Mother etc.), I know that You are the only one who can throw away from me the sins of the sadness, anger, pride etc., so I ask you from the bottom of my heart to destroy them, because I know – as You say – that they’re not good for my salvation.”
Andrew (Marina, Vasi, John, etc.) says this pray if he feels that he gets angry or sad and if he wants to get rid of the manifestation in himself of these “sins” (as he calls them) which forbids him – he thinks – to “save” himself (to illuminate himself, to awake his conscious etc.).
1. In these moments, the state of anger, sadness etc. diminishes its intensity but it doesn’t disappear totally; plus, it is associated with some slightly doubts regarding the fact that the invoked divinity will really help him to get rid of these states (he doesn’t know if he deserves this favor).
2. When we notice that the intensity of the state decreases, he considers that the divinity has listened to him and thanks Him.
3. The judgments specific to the pray (previously mentioned) are:... read more


The half-justified mechanism of the belief
Example 4: “The half-justified mechanism of the belief” looks in the following way:
1. “The X (Osiris, Jesus, God, Allah, Iahve, Buddha, Krishna …) says that I have to do the Y thing (to get the immortality, to save myself, to get the eternal life, to illuminate myself to mix myself with the conscious of the divinity etc.), which can be given to me only by Him.
2. In order to be able to do it, I have to carry out Z conditions (to save myself, to be humble, to love the other people unconditionally etc.) among which two are more important:
- to regret the mistakes (the sins) and not to make them again;
- to pray to Him to give the Y to me.
3. So I’m not sad anymore (I am humble, I love etc.) because I want to obtain Y and I know that X is the only One who can give it to me; and He won’t give it to me if I don’t carry out the conditions Z.”

The false expectations which appear at each of these stages are:
1. “All that the X tells me should always be true, even if I haven’t checked or I can’t check anymore what I think (considering only some testimonies or judgments).” etc.
2. “All that the other people say that we should do for our wellbeing should always lead at its getting.”... read more

The Psychical Harmonization

“The four noble truths” - the bases of Psychical Harmonization

Being in this point of our presentation, four big obvious truths about the psyche appear to us:

1. In our psyche, some wrong judgments take place periodically. When this thing happens, their presence is pointed out by the Supra-conscious which sends us specific signals of the psychical suffering.

2. The signal of suffering indicates to us that if we continue to let these judgments to manifest anymore, we’ll generate either a bigger or smaller particular destruction or a total one of the existence and the harmony of our own system and of the surrounding ones, too.

3. The correction of these wrong judgments is possible and it is made through the identification and correction of the false expectations which characterize each of them.

4. This process of correction is specific to the Psychical Harmonization process and it consists in the following four steps:

a) We identify the apparition of the psychical suffering specific to different kinds of wrong judgments, exactly in the moment in which it appeared. In this moment we can be sure that one or more wrong judgments take place in our psyche and we can immediately begin the identification and the research of them.

b) We carefully analyze and represent ourselves mentally or in writing the circumstances in which that signal of psychical suffering appeared.

c) We identify and keep in mind or in writing all the judgments (the thoughts) we had in the moment in which the signal of psychical suffering appeared and manifested.

d) We identify implicitly or explicitly, the existing errors of judgment in those judgments identified at the stage.
Usually they appear under the form of some different false expectations, whose general form was previously given.

The Individual Psychical Harmonization

For beginning this Psychical Harmonization it’s advisable as, at least for the beginning (until we get used with it) to use a special notebook and to write down in it each of the four stages previously described.

For the beginning, we’ll be also careful and we’ll try to understand the errors of judgment specific to those seven fundamentally wrong ways of thinking (like: the pride, the anger, the fear, the sadness, the laziness, the greed and the debauchery) specific to the concrete mental (especially to it).
We’ll notice that, at least for the beginning, these wrong judgments can’t be seen and analyzed exactly in the moment of their apparition, due to their automatic manifestation previously mentioned.

But when the Psychical Harmonization begins, it’s enough if we analyze them even after they took place, but following those four stages.
In time we’ll make progresses in our analysis and we’ll learn to be always careful at the signals sent by the Supra-conscious.

The period of time from the apparition of the wrong judgments until the analysis and the understanding of the errors which characterize them, will be considerably reduced up to a few seconds (necessary for the perceiving of the Supra-conscious’ signal and for the quick identification of the false expectations specific to that wrong judgment, which is about to take place).
But this performance is achieved only after a long period of Individual Psychical Harmonization (at least a few months).

Gradually, we’ll be able to eliminate completely the manifestation of these wrong judgments (pride’s, angers, fears, etc.) and to prevent their apparition by bearing in the psyche of the correct corresponding judgments.

So, the Individual Psychical Harmonization has two components:
- a dynamic one and
- a static one.

The Static Individual Psychical Harmonization

It assumes that from the moment we decided to perform this Psychical Harmonization (to correct our own errors of judgment which already exist in the psyche), we have to choose some periods during a day (for performing the inner analysis) in which to analyze one or another from these wrong judgments specific to the concrete mental (like the pride, the pride, the fear, the sadness, the greed and the debauchery), to the philosophic-existential mental (of different beliefs and doctrines, of the non-ideals) or to the intuitive or volitive mental.

We recommend to begin with those specific to the concrete mental. Thus, for a certain period of time, (let’s say of seven days) we have as a purpose the studying of those seven ways of thinking mentioned above, one by one. Every day, in our moments of meditation and peace, we’ll focus upon this Psychical Harmonization and we’ll study one of them (let’s say that in the first day is the pride, in the second one is the anger, etc.).

So, we’ll write down all our observations regarding the four stages mentioned before. For instance, we can write down that at a certain moment during a day, we felt the state of anger.
We realize that this state is one of specific suffering and that it shows us the presence of a wrong judgment in the psyche.

Then we write down (or describe) in the notebook the circumstances in which that state appeared (for e.g. we received a reprimand or our car broke, etc.).
After that we try to remember and to write down in the notebook exactly the way we thought in those moments or what kind of judgments we sustained in the psyche (for example “damn fool, he can’t see he makes mistakes” or “damn it, that car brakes all the time”).

In the last stage of our analysis, starting from the judgments identified in the third stage, we try to identify the mistake and the specific false expectation a specific to them.
In the above case we can see that, behind of what we thought then, there is a deeper implicit judgment like:
“he should always realize when he makes mistakes”.

This is an obvious false expectation related with different psychical mechanisms, among which we have to mention those specific to the mental automatic process or to the copying of some social behaviors from the instinct of herd, or from different other reasons.

So, we can commit mistakes without even realizing this... To pretend that we are always aware (we or the others) that we err, is an absurd claim with no applicability into practice.
Being aware of this, we can identify the error of judgment and correct it.
We’ll also realize that the state of anger won’t appear anymore in similar circumstances (with the condition to continue to repeat the process which made us aware of the wrong judgment, as many times as possible and thus to transform it in an automatic process).
So, we can notice that due to the mechanisms specific to the psyche, the simple awareness of an error of judgment is not enough. If we want it completely destroyed, we must repeat this awareness as many times as possible; after 7 to 15 counscious repetitions, the new judgment (the correct one) starts to become more and more stable and then, by using it in the circumstances which previously produced the wrong way of thinking (the anger), it strengthens and becomes an automatic process, a reflex (but whose manifestation is in our favor this time).

In the situation with the car, the wrong judgment is obvious: the car doesn’t break all the time but only from time to time.
It’s advisable to begin with this Static Psychical Harmonization because we make it “objectively”, at cold, and thus we can easily detach of it and analyze it more objectively.

After we’ll assimilate very well all the steps implied by the Psychical Harmonization process and after we will learn to detach ourselves by the circumstances using different mental techniques-in order to have a more objective attitude towards them-we’ll be able to pass at the Dynamic Psychical Harmonization.

The Individual - Dynamic Psychical Harmonization

It implies the necessity to be in a permanent state of alert, with the conscious functioning in order to identify the signal of psychical suffering - sent by the Supraconscious - as soon as it appears in our psyche.

If we manage to be aware of this signal (it is under the form of a state of anger or sadness) then, exactly from the moment of its apparition, we have to begin the four stages presented above, in order to identify the specific false expectations which take place in our psyche in that moment.

The sooner we manage this the less the state of specific psychical suffering will stay in us.
This is the Dynamic Psychical Harmonization and it is necessary to practice it all day long for a certain period of time, until we’ll correct most of the wrong judgments already present in the Subconscious and we’ll replace them with some correct ones.

The exercise of permanent awareness at the signals sent by the Supra-conscious will become an automatic process through its repetition.

From that moment on, we’ll be more receptive at the signals and thus, we’ll be always ready to eliminate the wrong judgments (from the different levels of the mental) which may appear in the future.

So, it’s advisable to begin with the daily practicing of the Static Psychical Harmonization for a certain period of time (of several weeks) and only then to pass at the Dynamic Psychical Harmonization which must be done all day long if it is necessary (when the circumstances reveal the existence of a wrong judgment).

It should last for several months but, in all this period, we don’t have to give up at any Static Psychical Harmonization. After this period of intense practice, we can see the lasting and the stable results (we won’t be angry, sad, lazy, dishonest or proud anymore and we won’t be caught in the trap of different non-ideals or dogmatic beliefs, like before)

The Psychical Harmonization process (with its two aspects: static and dynamic) has three important levels:

1. In the first level we analyze the wrong judgments specific to the concrete mental (at least for a few months).

2. In the second level we analyze the wrong judgments specific to the existential-philosophic mental (the doctrines and the non-ideals) –again for a few months.

3. In the third level we analyze the wrong judgments of the intuitive mental.

It’s not advisable at all to skip one of these stages. They must be followed exactly in the order mentioned above and not in another one; if we keep this order, the Psychical Harmonization process will be quite easy; if not, we will complicate it uselessly.

Especially the third stage implies a quite intense effort of concentration; it’s not advisable to be followed if the other two stages weren’t.

This third stage must not be followed by the young people under 21 or by the persons with different psychical disabilities.

Please take this warn seriously!

The Group Psychical Harmonization

The group study of the wrong judgments specific to different mental levels can’t replace the individual study.

It’s advisable only for creating a catalyst and a stimulus for this.
To accomplish this study, some conditions must be carried out:
- the group has to be founded at the initiative of a person who already has an experience of at least 6 months in the practicing of the Psychical Harmonization;
- the person who founds the group (in which can take part people with or without any experience in the Individual Psychical Harmonization) is also its coordinator;
- from reasons regarding the group’s efficiency, it’s not advisable to be more than 7-8 members in a group;
- the meetings should take place once a week and at an hour previously fixed;
- at a meeting it’s advisable to be discussed only one single aspect of the mental and from it, only one wrong judgment more striking.
Each of the participants will give some concrete examples (taken from their own experience) of manifestation of that wrong judgment and these examples will be analyzed one by one, applying the four stages of the Psychical Harmonization process for each of them.

- at the end of each meeting it will be announced the level with its specific aspect for the next week. In this way all the participants will have time to make some individual studies about it (and thus to search it, using the Individual Psychical Harmonization);

- from reasons regarding the keeping of the group’s efficiency, the coordinator (the person who founded it) must take his job of coordinating and leading of the Group’s Psychical Harmonization, seriously.

He can make use of the “STOP” technique if the discussions become “heated” or deviate from the previously established topic of the meeting. So, when he realizes the existence of such situations like those previously mentioned, he will give the command “Stop!” and the participants will have to remain still in the position in which they were surprised by the command.
Remaining in that position, they will immediately start to analyze themselves to see if they consciously deviated from the topic or if a wrong judgment, specific to one level or another, took place in their psyche exactly in that moment (the signals which can make him aware of this were previously mentioned).
The exercise of the “Stop!” lasts minimum 2 or 3 minutes and it ends when the coordinator gives the command “Enough!”.
Each of them will keep the conclusions of this self-analysis for himself (none of the participants can be accused of that command).

The command “Stop” will be given every time when it is considered necessary and it will be carried out by the coordinator. Also, it will be named a supervisor of the coordinator, who can also give the command “Stop” if the coordinator falls in the traps mentioned above.
As we’ve mentioned, the Group Psychical Harmonization it’s not enough for the removing of the wrong cognitions from the psyche of the participants; it has only the role to stimulate and to show to the participants how they can make the Psychical Harmonization by themselves.

“The awakening” of the conscience

As we’ve mentioned before, because of different causes, the ways in which a human being thinks are most of them copied from the cultural environment of the society in which he/she grew up without any analysis of them.
The society (the family, the friends, the colleagues, etc.) dictates to the children what and how to think vis-à-vis of different circumstances; so, all they have to do is to copy this ways of thinking of the society (he’s not encouraged to do in another way).

In this process of creating a mental automatic process specific to a person, the only problem is that the judgments presented by the society to the child are, most of them, wrong (the actual society approves the anger, the pride, the sadness, different doctrines, etc.); so that, at a given moment, he/she manifests these wrong judgments of the society in an automatic way from the “instinct of herd” and not necessarily because he/she would have observed that they are correct (after a deep analysis).

If these automatic process-automatically taken from the society- are continuously repeated and used, they become more and more stronger and they are deeper and deeper imprinted in the Subconscious.

And when the circumstances in which they were formed (or other similar) appear again, they have the tendency to manifest themselves without the approval or the intervention of the Conscious for this.

In this way an ill-fated moment appears, when the individual creates his own mental automatic processes of answering at the majority of the circumstances usually faced by him/her.

Then he/she starts to function on “automatic pilot” as long as he/she is faced with these familiar circumstances (or with other similar ones), his mental programmers become automatic processes which run one after another.

In this moment it can be said that the Conscious is “asleep” and that we are faced-more or less- with an automatic mechanism which gives the same answers in similar circumstances over and over again.

We can say that we deal with a “human robot” whose typical and stereotypical answers were programmed by the society which they belong to.
That’s why it is sometimes said that the children are more aware than the grow-ups who are already programmed and give stereotypical answers more or less suitable for the new circumstances; so, the grown –ups are more “sleepy “than the children, they being influenced by the automatic processes formed in their youth and strengthened through their continuous repetition.

By the contrary, the children have a more careful and active conscious because they don’t have previously prepared answers at different circumstances; or if they have them, they are not strengthened enough to manifest automatically.

But this situation doesn’t last too much because the parents take care of it - they start to remind them over and over how to behave and what to think (you are of the nationality X and that person of the nationality Z is your enemy; you have the religion C and you must believe unconditionally in W; if Y curses you of something, you must get angry and answer to him rudely).

Making these kinds of pressures upon the children, they begin to assimilate, more or less forced the way of thinking and the beliefs specific to the societies in which they grow up.

Up to their maturity they’ll be completely programmed and they will become some robots ready to behave in a certain way.

Which is the role of the individual’s conscious in this programmed and robotic process of the mental?

It’s a big one: without the implicit and tacit support of the conscious, this process couldn’t take place.

So it’s important not to forget that the conscious must be present when a contact it’s established - for the first time - with some circumstances and ways of thinking proposed as answers to them.

It’s also necessary to repeat these ways of thinking (judgments) as often as possible for their deep implementation in the Subconscious.

After this effort of paying attention and awareness, the conscious intervention is not compulsory anymore.

But it is absolutely necessary for the destruction of an old automatic process (if this thing is wanted), for the awareness of the new judgment and for its repetition until it becomes an automatic process.

When we learn to write, to cycle or to drive, the presence of the conscious is necessary in order to be aware of the each stage of these processes (letter, movement, etc.) and to repeat them in a deliberate way for a few times.
When they are not assimilated by the Subconscious, the conscious intervention is not necessary anymore for their running.

The same thing happens when we learn what to think (how to react) in certain circumstances; the presence of the conscious is necessary.
The problem is that when we are children only one single variant of judgment is given to us (that specific to the society in which we grow up) regarding some circumstances; and because we don’t have another alternative of choosing something else (we don’t know other variants or we don’t have enough experience to identify some other new ones), we are pleased with what we get.

Then we are made by the society to repeat these judgments otherwise we’ll be punished. So, we consciously assimilate –explicitly or tacitly-the automatic processes specific to the society in which we grow up.

That’s why the presence of the conscious is necessary when we assimilate a new judgment (action, behavior). It’s better not to forget about this thing.

The conscious is the one which creates our different ways of thinking which manifest themselves as automatic processes, but it is also the one able to destroy them and create new ones for the same circumstances in which the old automatic processes took place before.

The conscious is the one which has the capacity to analyze, to discern and to choose between two or more variants.

Making these choices through the process mentioned above, it can create or destroy the different ways of thinking (linked by belief, religion, economy, social behavior, etc.) we have at a given moment.

It’s the only one which can do this.

So, we have to make a clear distinction between the conscious (the instance which analyses and discerns the existing information at a certain moment) and the subconscious (different awareness and ways of thinking linked by the conscious and strengthened by it through their repetition).

The conscious creates and destroys the ways of thinking (the judgments) we have at a certain moment. It is the only one which can do this.

Because of all these and of the fact that we function on “automatic pilot” (most of the time), with our conscious inactivate or very little active, the first step absolutely necessary to be done –in order to make the Psychical Harmonization possible, is to activate the conscious and not to function on “automatic pilot” anymore; in this way we make the conscious to analyze the ways of thinking which were running automatically before and to see if they are really useful for us (we can make this useing the keys of the Psychical Harmonization).

So the conscious is the psychic instance which creates our different ways of thinking (our correct or wrong judgments)
The process through which the conscious is not activated anymore (letting the mental automatic process created by it, to lead the psyche) can be named the “falling asleep” or the “identification”.

“Falling asleep” because in that moment it is not activated as an updated instance of analysis and discrimination of the new circumstances; and of “identification’ because during the process of “falling asleep”, the judgment’s creator (the conscious) identifies itself with its own creations (with judgments).

It’s like a poet who thinks about himself that he is his own poems or a painter that he is his own paintings or a sculptor his own sculptures.

In certain circumstances, these people create some paintings, poems and sculptures which can be used later when they want to send an identical or similar message with the one had in sight when they created their works for the first time.
The problem of identification appears when the creator ceases to create anymore and when, at new circumstances, he continues to bring, as a form of expression, these old paintings, sculptures and poems, no matter if they are fitted or not with the new circumstances.

The creator’s identity is given by the fact of creating; his role is to create new answers for the new circumstances, to be a creator.

If we let the conscious to sleep, to identify itself, then we start to function on automatic pilot and we won’t adapt efficiently at the circumstances.
The signals sent by the Supra-conscious are meant to awake and activate the conscious, in order to adapt it at the new circumstances.

So it’s necessary an “awakening of the conscious” or a “detaching from its creations”.

The conscious must detach itself from its old creations (mental automatic processes), to stay away of them, to watch them from the distance in order to see if they fit anymore with the new circumstances or with those for which they were created.
Through this process of “awakening” or “detaching”, the conscious begins to manifest strongly, realizing an already known truth: it is something different from the thoughts and judgments created by it and that’s why it is also the only one which can destroy them if they don’t like it anymore.

As long as the conscious doesn’t awake or detach of its own creations and as long as the psyche continues to function on automatic pilot, the Psychical Harmonization can’t take place because it implies the obligatory presence of the conscious-it’s awakening.

How does the conscious become awake?

The answer is easy: at the contact with new circumstances, different of those for which it was created.

When the psyche is faced with some new circumstances, information for which the conscious doesn’t have time to prepare any answers yet, the conscious is naturally activated.

Thus, in order to be able to awake the conscious from a given psyche, it must be faced with absolutely new circumstances or information until it is completely “awake”.

It’s necessary to do this especially in the cases in which the conscious “sleeps” for a long period of time and to “awake it and bring it to its senses” is more difficult.
Faced with new circumstances, the “automatic pilot” tries to solve the problem by itself, but it can’t adapt to them (due to some specific programmes like the fear, the pride, etc.).
That’s why, for the conscious to be completely awake, the psyche must be obliged, in one way or another, to remain in touch with the new stimuli for a longer period of time; in this way the “automatic pilot” sees that it can neither solve the problem nor avoid it (to run away of the new circumstances in familiar ones) and it feels obliged to awake the conscious.

It’s how the master of a house give orders to his men-servants what to do if different circumstances appear while he sleeps; then he goes to sleep.
If he managed to predict all that could happen, his men-servants would know what to do in each circumstance and wouldn’t have to awake their master.
But if at a given moment they are faced with a new circumstance, about which their master did not tell them anything, in the first stage they will try to postpone it or even to avoid it, if it’s possible.
If this thing is impossible, only then they will awake their master in order to tell them what to do in that circumstance.
The master is the conscious and the men-servants are the automatic processes from the subconscious; they have a relative small liberty of action, they can improvise only a little.

The conscious is the only one able to decide what to do in some totally new circumstances.
Of course, the conscious should be awake as long as possible and watch the automatic processes to see if they are suitable or not with the new created circumstances.
In other words, the master shouldn’t sleep in the daytime if he really wants his business to go well.
The men-servants, in spite of their effort, can’t make the things better by themselves, only if they are coordinated and guided by the “master”.

In the actual society the people’s conscious sleeps because the society encourages this “sleep” by all means; like everybody knows, it encourages the memory and not the initiative or the lucid analysis.

Due to the social context, the conscious is very little put in the position to manifest itself and thus it doesn’t do it. But if some new circumstances appear and the conscious is awake, but only for a while, it must be kept awake (and here appears the necessity of forming and performing the Group Psychical Harmonization) until it gets used “to be awake” all the time during a day.

In this way it is reached the stage in which the conscious is awake all the time and it coordinates the manifestation of different psychical automatic processes, controlling not only their apparition, but also the moment in which they may manifest or not.

Once created, these automatic processes can manifest themselves automatically, not being necessary the conscious intervention; but only if it allows them to do this.
In the actual society, people function more on “automatic pilot”, using very little their conscious.

It’s necessary not to function on “automatic pilot” anymore at the contact with some new circumstances and information and to be kept ‘awake. The awakening (the detaching of the psychic automatic processes) can be made only if the people are informed about the psyche’ structure and mechanisms from books, seminars, lectures, personal contacts.

The maintenance of the awakening state and its transformation in a constant of the psyche can be made through the activation and use of the conscious as often as possible (of the discriminatory analysis of the different circumstances, ideas, concepts we are faced with, at a given moment).
For the definitive strengthen of the conscious position (as a coordinator and master of the subconscious, as a careful and receptive force at the signals sent by the Supra-conscious), one of the best procedure recommended by the author is the running through The Individual Psychical Harmonization described in this blog.

As we’ve already mentioned, at the beginning of this Individual Psychical Harmonization, the conscious has to awake and to realize that it is something totally different from the subconscious; in this way it has the possibility to detach itself from the subconscious in order to analyze it more carefully.

It’s necessary not to identify ourselves with different mental automatic processes (specific to the anger, fear, sadness, doctrines or beliefs) but to realize that we are not them, that we (the conscious) are the ones who produced them at a past given moment and that we can destroy them if they prove to be useless for keeping the System’s harmony and existence.

The Subconscious (different judgments and ways of thinking turned into some psychical automatic processes) is the creation of the Conscious; wrongly it can be identified with the conscious, but only when it “falls asleep” or function on “automatic pilot” and let it to act instead of it.

Awaken, the conscious must be kept in this state; but for this it must train itself and perform The Individual Psychical Harmonization.

We must get used to detach by our own thoughts and by the circumstances we are faced with, and not to let the old automatic processes to manifest automatically.

The critical and discriminative analysis specific to the conscious is possible due to the detaching and interrupting of the manifestation of the old automatic process; and it gets stronger through a constant practice of the “self-remembering” and of The Individual Psychical Harmonization.

In order to strengthen its position in the psyche, the conscious must be used as often as possible and it must lead the psyche as long as possible.

This thing can be made using two methods:
-the contemplation
-the self-remembering .

The contemplation

The method of strengthening the conscious manifestation specific to contemplation assumes that, for a certain period of time (not less than 10 minutes) to adopt an attitude of contemplation of the circumstances we got in touch and of the mental automatic processes (thoughts, judgments) produced by these circumstances.

We just look at them without any commentaries; we just watch them carefully without any analysis or development of any judgment which may appear in front of the conscious.

As long as we maintain this attitude of contemplation towards our own thoughts automatically appeared regarding different circumstances, we realize that we are more than those thoughts, that we are the psychical institution which creates them.

We’ll notice how they come and go, how they get closer and then away of our conscious; and if it doesn’t support them anymore (if it doesn’t let them to manifest automatically), they won’t be able to manifest.

In these moments when we practice the contemplation (the non-identification, the non-involvement) of our own thoughts, we realize that we are not only those thoughts, but also their creator.

So, we become aware of the conscious role as the creator and coordinator of the subconscious’s automatic processes.
We can contemplate sitting or moving.
When we move, we have to be careful at our each movement; but we’ll only contemplate it without any analysis (we are only aware of these movements).
If we walk, we just walk; if we stay, we just stay; if we eat, we just eat; in other words, we just contemplate these actions, without to develop or sustain in our psyche any automatic process caused by these circumstances.
Due to the particularity of this exercise, we have to be cautious when we put it into practice and not to practice it if we have to perform some complex or dangerous activities (when we drive, etc.).

The exercise is meant to increase our own capacity of detachment and thus, of preventing –for a short period of time-the automatic manifestation of the old automatic processes; that period of time is necessary for a careful, aware and detached analysis of them.

Through this exercise, the conscious is strengthened, being used in a manner specific to it- the careful watching of the circumstances we are faced with and the detachment of them for an objective analysis.

But the conscious has one more function which follows immediately and naturally after that previously mentioned; it is about the function of critical and discriminative analysis of those circumstances which now (after the detachment) can be analyzed more objectively.

The exercise of contemplation has its specific and limited role, previously mentioned, and it must be taken as it is.

It’s advisable to practice the process of Psychical Harmonization daily, in rounds of at least 10 minutes long and in favorable circumstances, in order to strengthen the capacity of aware detachment necessary for the realization of this process of Psychical Harmonization.

The self-remembering

After we get the capacity of detaching of our own old ways of thinking (from the old automatic process) and after we "awake" the conscious, we have to keep it in this state; we can do this by making it to work: to analyze carefully and objectively everything around us and all the judgments characteristic to it.

For this we have to practice the self-remembering or the so-called “remember of the conscious”.
It assumes not to let the subconscious (its mental automatic processes) to manifest anymore and to analyze carefully and consciously all the circumstances we are faced with.

When we practice the “self-remembering” during a day (as many times as possible), we’ll be very careful in realizing the following aspects of manifestation specific to the circumstances we are faced with at a given moment:

a) the space - we analyze the space (the place) in which we are in that moment, being very careful at details. We establish our position in that space through a careful observation and analysis of it.

b) the time - we ask ourselves where we were before, where we are now and where we will go. So, we try to become aware of our position in time.

c) the mental (the mind) - we are careful not to involve ourselves in the circumstances specific to the time or space, forgetting about us; we are also careful not to identify ourselves with the old mental automatic processes caused by those circumstances and not to let our imagination out of control, loosing ourselves in false hopes and chimeras (which distract our attention from the present).

So, the self-remembering implies a careful and critical analysis of the circumstances we are faced with in the present moment and of our mental reactions at them.
It’s somewhere in the middle, between the exercise of contemplation and the proper Psychical Harmonization; as we’ve said, it has the role of strengthening the capacity of detachment of the reality and of its careful and discriminative analysis ; this capacity can be found in our conscious at a given moment.

Up to now we’ve described the basis of the Psychical Harmonization, the conditions and different useful methods in order to begin it.

Those who want to practice it can start to do it.

In the following pages we’ll describe some applications of this process of Psychical Harmonization with the purpose to adapt the novice with the concrete way of practicing it.

The dogmatic beliefs

As we’ve mentioned above, in the case of the dogmatism, the false expectation means to consider our knowledge as being the only true one (about different aspects, phenomena’s, states) even if we have never checked it out or even if we can never check it.

The human being has three important sources, which allow him to know the realities with which he is faced:
- the direct perception-through the senses with which he is endowed,
- the judgment,
- the confession.

But the only one capable to give him an exact knowledge of some aspects of the reality is the direct perception; the judgment and the confession are only indicators, guides which show towards this perception; but they can’t be considered trustworthy sources of knowledge.

If we consider as being certain only those aspects which were previously perceived in a direct way (for the rest of the aspects and phenomenon’s keeping a reserve of uncertainty until we won’t verify them directly) the false expectations can’t appear in our psyche; this thing is pointed out by the Supraconscious which sends a state of psychical peace and quiet.

By the contrary, if we stubborn to sustain some beliefs as being undoubtedly true, although they weren’t previously checked, the Supraconscious sends us signals of psychical suffering characterized by a kind of mental anxiety, agitation and stress.

If we keep in our psyche the wrong judgments specific to some unjustified beliefs (like those of some “hard-working practitioners” of some religious, philosophic, esoteric and political trends) they may give birth to some torturing obsessions and indecisions.

In fact they point out that the person in discussion did not understand or did not adapt himself efficiently (of a manner able to allow him the maintenance of his own harmony and existence) to some stimuli he was faced with.

Any judgment may be wrong; any confession may be false as long as they are not checked through direct perception.

When we keep in us the false expectation that there are some judgments and confessions which don’t need the direct perception in order to be considered absolutely sure, the Supraconscious pointes out this error immediately.

If we don’t take into consideration its signals, we’ll jeopardize our own existence and harmony.

We’ve said that these wrong judgments characteristic to the existential-philosophic plan, are meant to predict the correct evolution of some events in the future.

The probability of this correct prediction increases if we take into consideration only those data offered by the direct perception; this probability becomes smaller if these data are offered by the reason and confession, being in the same time aware of the fact that they could be wrong (because they weren’t checked).

In this case we have to make a second plan if they proved to be wrong.

In fact the information specific to the confessions and judgments whose correspondence with the objective reality (common to all the people) hasn’t been checked yet, are those specific to the belief.

They are information which guide us to check some realities without any guarantee that these realities will correspond with what we know from the other people and with what we can deduce rationally.

To consider them trustworthy when we haven’t checked them yet, means to give up at the prediction, at the making of some second plans and thus to jeopardize the existence of our own system (because in the moment of the confrontation with the reality-if it is completely different of what we’ve thought- we’ll be surprised and won’t have time to adapt ourselves efficiently to it.

For instance the cases of political betray when, due to the unjustified trust and the naïve believe, the person who has them becomes a victim of some plots to which he can’t oppose.

This imprudence, the presence of these wrong judgments- like some doctrines (unchecked beliefs) - is promptly pointed out by the Supraconscious under the form of some obsessions, doubts, anxieties, indecisions, etc.

It’s only up to us not to ignore and to eliminate immediately from the psyche these wrong judgments specific to the dogmatism and to replace them with some judgments specific to the precaution (we’ll never express opinions about the realities we don’t know or we have never known through direct perception).

The non-ideals

The non-ideals opposed to the ideals, are those specific judgments which let to manifest in us lead to the destruction of the harmony of our own system.

They are specific to:

- the hate, the evil and revenge;
- the injustice and chaos;
- the ignorance and lying;
- uncontrolled destruction and irresponsibility;
- imprudence and blind belief (unchecked);
- individualism and anarchy.

The false expectation which characterizes them refers to the fact that we expect what’s the best for us breaking the system’s laws and acting in a way which leads to its destruction without realizing that we destroy ourselves, too (all these because we are dependent by the system).

It can be said that even if we don’t sustain openly the non-ideals in our psyche, we can do this through not permanently sustain the ideals in us.

We can’t speak about a moderate way.

The correct judgments of the philosophic-existential system are those specific to the ideals.

If they don’t take place, the Supraconscious warns us by sending the signals of the psychical suffering (specific to the state of irresponsibility, of the anarchy or of the destruction).

This is the proper moment to analyze what kind of false expectations specific to the non-ideals we have in our psyche and thus to correct the wrong judgments corresponding to these.

We must be very careful at the following non-ideals:

1. The sustaining of an attitude of indifference and irresponsibility towards the system’s evolution; the specific false expectation means to expect the system to run well without being necessary as its elements (and us implicitly) to make something special for this.

2. The sustaining of an unconstructive attitude of destruction (we only criticize without bringing any solutions); the false expectation means that we expect other people to solve our problems which, in fact, can be solved only by ourselves.
Here we deal with a phenomenon called “the responsibility’s dispersion”; each person expects as the other one to make something constructive.
We must say that each person must act constructively; otherwise the system (as a sum of elements) can’t maintain itself.

3. The sustaining of an attitude of dishonesty towards the other elements of the system and towards ourselves.
Obviously we wrongly expect that if we send some false signals about our state to the other elements, they won’t notice this thing.
But finally they will realize that they were cheated and they will diminish their trust in our signals; this situation will lead to isolation and then to an elimination from the system (the element which doesn’t point out correctly the system’ state, jeopardizes the whole system and thus it becomes a disturbing element of the system’s harmony and it is finally eliminated-the cases of betray).
4. The sustaining of an individualistic attitude; we expect what’s the best for us while the other elements do wrong.
All the elements of a system are linked between themselves; in order to have the best for each of them, it’s necessary to have the best for the whole system, too (for all the other elements).

5. The sustaining of an attitude of ignorance; we are not preoccupied to get signals from the other elements of the system as better and clearly as possible; in this way we aren’t able to cooperate efficiently with them, jeopardizing the system’s harmony.

6. The sustaining of an anarchic attitude neglecting the fact that in this way we jeopardize the system’s order and thus, our own existence.
The Universe, as a System of the Systems is space and order but not anarchy. And if an anarchic attitude appears in it, it will be eliminated sooner or later together with the element which sustains it.

7. The sustaining of an attitude of imprudence and blind trust in the signals which come from the other elements of the system.
“The weak” signals are characteristic to the reason and confess; they never must be considered trustworthy until they are not checked through direct perception. Only the signals received through direct perception must be considered trustworthy; the other ones must be checked if we don’t want to jeopardize the system’s harmony.

8. The sustaining of an attitude of law’s breaking.
In this case, the false expectation means to consider that we can break these laws and that the system’s elements won’t take any attitude against us.
But this thing will happen sooner or later because, otherwise, the system destroys itself. (and the other elements don’t have this interest).
Besides, even if we manage to destroy some smaller systems, we’ll never be able to destroy the bigger ones (with laws very difficult to be destroyed) and thus we’ll support the consequences.

The existence of the attitudes mentioned above is pointed out by the Supraconscious through signals of psychic suffering specific to:

1. the state of naïve or malevolent indifference or to the state of revolt, disconsideration, disgust, disappointment, apathy and lechery;

2. the state of malevolence, aggression, despise;

3. the state of dishonesty, remorse or fear of not to be caught with lie;

4. the state of despise, envy, superiority and vanity;

5. the state of lechery, apathy and indifference;

6. the state of revolt, aggression, fury, hate and anger;

7. the state of obsession, indecision, indetermination, anxiety and inner agitation;

8. any of the states mentioned above.

So, we can be sure that when these specific signals appear in our psyche, exactly in that moment, we bear in us a wrong judgment under the form of the non-ideals characterized by specific false expectations.

It’s absolutely necessary to correct them immediately if we want to restore the system’s harmony.

If we manage this, the Supraconscious will point us out the presence of the ideals opposed to the non-ideals through specific signals:

1. The indifference and irresponsibility are opposed to love and the seeking of the good, as correct judgments; they are signalized through specific states of peace, love, devotion, etc.

2. The unconstructive destruction is opposed to the constructive and creative critical analysis pointed out by specific states of creative enthusiasm, of optimism an of respect for the other people.

3. The dishonesty is eliminated by the absolute honesty with us and with the others; it is pointed out through a state specific to it, characterized by openness and sincerity.

4. The individualism becomes insignificant in front of love.

5. The ignorance disappears in front of the research and openness towards the unlimited knowledge; it is pointed out by the lack of some fears and doctrines which usually restrict it.

6. The anarchy is opposed to the order, clarity and coherence; they are pointed out by all the signals specific to the maintenance of the system’s harmony.

7. The imprudence and the blind belief are opposed to the research and the honesty with ourselves (meaning the sustaining of only those states, phenomena’s, events which were previously checked through direct perception); they are pointed out by the presence of the inner peace and tranquility.

8. the law’s breaking is opposed to its obeying; it is pointed out by all the signals sent by the Supraconscious; they show us that the system’s harmony and existence are well-preserved (signals of peace, relaxation, calmness, etc.).

So, if we are careful at the signals sent by the Supraconscious, we can act promptly for the restoring of the harmony destroyed by the apparition of some wrong judgments in our psyche.

In this way we shorten the period of psychical suffering and we also restore the harmony, enjoying by the endless miracles of life and the existence.
We can also reach other aimed purposes linked by creation, knowledge, action, experience, etc.

The ideals

The ideals are all those general principles of action which must be followed on long term and which manifest in specific forms in some specific circumstances, so that the existence and the harmony of our system and of the surrounding ones can be reached and maintained.

The ideals manifest themselves under the form of some correct judgments; the non-ideals manifest under the form of some wrong judgments and false expectations linked by the effect of our future actions.

The presence of some non-ideals in the psyche or the lack of ideals is pointed out by the Supraconscious through the specific signal of psychical suffering.

For a system to continue to exist- besides its more or less aimed purposes on long and short term- its elements must also aim some general purposes available for every system (whose fulfillment guarantees the continuity of the system’s existence) such as:

- the love and the good; each element must try to help the other elements as much as possible for a better harmonization;

- the justice and the harmony; each element must take part as much as possible at the elimination of the disturbing elements;

- the knowing and the truth; each element must try to be as better and exactly informed as possible about the state of its own system and of the surrounding ones at a given moment in order to perform the best actions necessary for the maintenance of the system’s harmony and existence;

- the creation and the duty; each element must be aware of the fact that if it ceases to perform those specific actions which were given to it by the system or if it ceases to find and create new solutions at the new faced problems, it jeopardizes the system’s existence and implicitly its own existence;



- the prudence and the precaution; each element must act taking into consideration its direct perception and not the confessions of the other people; if this thing happens, it must be done only for a short period of time with precaution and only with the purpose of checking them later through direct perception;


- the unity and the liberty; each element must be aware that it can’t exist independently from the system but only dependably of it (and thus to act for its own sake), that it is free to do everything but only if it respects the laws of organization of the system (these lead to a superior harmonization of it).