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The two worlds
The presence of the disturbing elements (viruses, bacteria, foreign materials, cancerous cells, etc.) is immediately pointed out by the presence of the pain.
Measures for their elimination from the system are taken at once by the internal immune system (surgical interventions) helped or not by different external medicines.
If in the “exterior world” are taken measures against the disturbing elements, the same thing must happen in the case of the “interior world” (psychical-emotional) if we want to maintain its harmony.
In its case, the disturbing elements are wrong judgments specific to the different mental levels, about which we have previously discussed.
Their presence in the psyche is pointed out by the apparition of the signal of psychic suffering (under different specific forms).
That moment (when the signal appears) is the proper one to take measures for the removing of these disturbing elements from the “inner world” and for the restoration of the destroyed harmony.
Thus, we see that we can speak about an inner harmony and about an exterior one.The exterior justice requires measures against the disturbing elements.
The same thing happens in the case of the inner justice.... read more


The Psychical Harmonization
Being in this point of our presentation, four big obvious truths about the psyche appear to us:
1. In our psyche, some wrong judgments take place periodically. When this thing happens, their presence is pointed out by the Supra-conscious which sends us specific signals of the psychical suffering.
2. The signal of suffering indicates to us that if we continue to let these judgments to manifest anymore, we’ll generate either a bigger or smaller particular destruction or a total one of the existence and the harmony of our own system and of the surrounding ones, too.
3. The correction of these wrong judgments is possible and it is made through the identification and correction of the false expectations which characterize each of them.
4. This process of correction is specific to the Psychical Harmonization process and it consists in the following four steps:... read more


The Individual Psychical Harmonization
For beginning this Psychical Harmonization it’s advisable as, at least for the beginning (until we get used with it) to use a special notebook and to write down in it each of the four stages previously described.
For the beginning, we’ll be also careful and we’ll try to understand the errors of judgment specific to those seven fundamentally wrong ways of thinking (like: the pride, the anger, the fear, the sadness, the laziness, the greed and the debauchery) specific to the concrete mental (especially to it).We’ll notice that... read more


The Static Individual Psychical Harmonization
It assumes that from the moment we decided to perform this Psychical Harmonization (to correct our own errors of judgment which already exist in the psyche), we have to choose some periods during a day (for performing the inner analysis) in which to analyze one or another from these wrong judgments specific to the concrete mental (like the pride, the pride, the fear, the sadness, the greed and the debauchery), to the philosophic-existential mental (of different beliefs and doctrines, of the non-ideals) or to the intuitive or volitive mental...
So, we’ll write down all our observations regarding the four stages mentioned before.
For instance, we can write down that at a certain moment during a day, we felt the state of anger.We realize that this state is one of specific suffering and that it shows us the presence of a wrong judgment in the psyche.
Then we write down (or describe) in the notebook the circumstances in which that state appeared (for e.g. we received a reprimand or our car broke, etc.).
After that we try to remember and to write down in the notebook exactly the way we thought in those moments or what kind of judgments we sustained in the psyche (for example “damn fool, he can’t see he makes mistakes” or “damn it, that car brakes all the time”).
In the last stage of our analysis, starting from the judgments identified in the third stage, we try to identify the mistake and the specific false expectation a specific to them.In the above case we can see that.... read more


The Individual - Dynamic Psychical Harmonization
It implies the necessity to be in a permanent state of alert, with the conscious functioning in order to identify the signal of psychical suffering - sent by the Supraconscious - as soon as it appears in our psyche.
If we manage to be aware of this signal (it is under the form of a state of anger or sadness) then, exactly from the moment of its apparition, we have to begin the four stages presented above, in order to identify the specific false expectations which take place in our psyche in that moment.
The sooner we manage this the less the state of specific psychical suffering will stay in us.
This is the Dynamic Psychical Harmonization and it is necessary to practice it all day long for a certain period of time, until we’ll correct most of the wrong judgments already present in the Subconscious and we’ll replace them with some correct ones.
The exercise of permanent awareness at the signals sent by the Supra-conscious will become an automatic process through its repetition.
From that moment on.... read more


The Group Psychical Harmonization
The group study of the wrong judgments specific to different mental levels can’t replace the individual study.
It’s advisable only for creating a catalyst and a stimulus for this.
To accomplish this study, some conditions must be carried out:
- the group has to be founded at the initiative of a person who already has an experience of at least 6 months in the practicing of the Psychical Harmonization;
- the person who founds the group (in which can take part people with or without any experience in the Individual Psychical Harmonization) is also its coordinator;
- from reasons regarding the group’s efficiency, it’s not advisable to be more than 7-8 members in a group;
- the meetings should take place once a week and at an hour previously fixed;
- at a meeting it’s advisable to be discussed only one single aspect of the mental and from it, only one wrong judgment more striking.
Each of the participants will give some concrete examples (taken from their own experience) of manifestation of that wrong judgment and these examples will be analyzed one by one, applying the four stages of the Psychical Harmonization process for each of them.... read more


“The awakening” of the conscience
...In this moment it can be said that the Conscious is “asleep” and that we are faced-more or less- with an automatic mechanism which gives the same answers in similar circumstances over and over again.
We can say that we deal with a “human robot” whose typical and stereotypical answers were programmed by the society which they belong to.
That’s why it is sometimes said that the children are more aware than the grow-ups who are already programmed and give stereotypical answers more or less suitable for the new circumstances; so, the grown –ups are more “sleepy“ than the children, they being influenced by the automatic processes formed in their youth and strengthened through their continuous repetition.
By the contrary, the children have a more careful and active conscious because.... read more


How does the conscious become awake?
The answer is easy: at the contact with new circumstances, different of those for which it was created.
When the psyche is faced with some new circumstances, information for which the conscious doesn’t have time to prepare any answers yet, the conscious is naturally activated.
Thus, in order to be able to awake the conscious from a given psyche, it must be faced with absolutely new circumstances or information until it is completely “awake”.
It’s necessary to do this especially in the cases in which the conscious “sleeps” for a long period of time and to “awake it and bring it to its senses” is more difficult.
Faced with new circumstances, the “automatic pilot” tries to solve the problem by itself, but it can’t adapt to them (due to some specific programmes like the fear, the pride, etc.).
That’s why, for the conscious to be completely awake, the psyche must be obliged, in one way or another, to... read more


The contemplation
The method of strengthening the conscious manifestation specific to contemplation assumes that, for a certain period of time (not less than 10 minutes) to adopt an attitude of contemplation of the circumstances we got in touch and of the mental automatic processes (thoughts, judgments) produced by these circumstances.
We just look at them without any commentaries; we just watch them carefully without any analysis or development of any judgment which may appear in front of the conscious.
As long as we maintain this attitude of contemplation towards our own thoughts automatically appeared regarding different circumstances, we realize that we are more than those thoughts, that we are the psychical institution which creates them.
We’ll notice how they come and go, how they get closer and then away of our conscious; and if it doesn’t support them anymore (if it doesn’t let them to manifest automatically), they won’t be able to manifest... read more


The self-remembering
After we get the capacity of detaching of our own old ways of thinking (from the old automatic process) and after we "awake" the conscious, we have to keep it in this state; we can do this by making it to work: to analyze carefully and objectively everything around us and all the judgments characteristic to it.
For this we have to practice the self-remembering or the so-called “remember of the conscious”.
It assumes not to let the subconscious (its mental automatic processes) to manifest anymore and to analyze carefully and consciously all the circumstances we are faced with.
When we practice the “self-remembering” during a day (as many times as possible), we’ll be very careful in realizing the following aspects of manifestation specific to the circumstances we are faced with at a given moment:
a) the space - we analyze the space (the place) in which we are in that moment, being very careful at details. We establish our position in that space through a careful observation and analysis of it.
b) the time - we ask ourselves where we were before, where we are now and where we will go. So, we try to become aware of our position in time.
c) the mental (the mind) - we are careful not to... read more


The dogmatic beliefs
... If we consider as being certain only those aspects which were previously perceived in a direct way (for the rest of the aspects and phenomenon’s keeping a reserve of uncertainty until we won’t verify them directly) the false expectations can’t appear in our psyche; this thing is pointed out by the Supraconscious which sends a state of psychical peace and quiet.
By the contrary, if we stubborn to sustain some beliefs as being undoubtedly true, although they weren’t previously checked, the Supraconscious sends us signals of psychical suffering characterized by a kind of mental anxiety, agitation and stress.If we keep in our psyche the wrong judgments specific to some unjustified beliefs (like those of some “hard-working practitioners” of some religious, philosophic, esoteric and political trends) they may give birth to some torturing obsessions and indecisions.In fact they point out that the... read more


The non-ideals
The non-ideals opposed to the ideals, are those specific judgments which let to manifest in us lead to the destruction of the harmony of our own system.
They are specific to:
- the hate, the evil and revenge;
- the injustice and chaos;
- the ignorance and lying;
- uncontrolled destruction and irresponsibility;
- imprudence and blind belief (unchecked);
- individualism and anarchy.
The false expectation which characterizes them refers to the fact that we expect what’s the best for us breaking the system’s laws and acting in a way which leads to its destruction without realizing that we destroy ourselves, too (all these because we are dependent by the system).
It can be said that even if we don’t sustain openly the non-ideals in our psyche, we can do this through not permanently sustain the ideals in us.We can’t speak about a moderate way.... read more


The ideals
For a system to continue to exist- besides its more or less aimed purposes on long and short term- its elements must also aim some general purposes available for every system (whose fulfillment guarantees the continuity of the system’s existence) such as:
- the love and the good; each element must try to help the other elements as much as possible for a better harmonization;
- the justice and the harmony; each element must take part as much as possible at the elimination of the disturbing elements;
- the knowing and the truth; each element must try to be as better and exactly informed as possible about the state of its own system and of the surrounding ones at a given moment in order to perform the best actions necessary for the maintenance of the system’s harmony and existence;... read more


False beliefs, non-ideals, and dogmatic doctrines
We’ve discussed a few examples of wrong judgments specific to the concrete mental; in the next pages we’ll present a few examples of wrong judgments specific to the existential – philosophic mental; these judgments are characterized by different false expectations under the form of some doctrines or the non-ideals.
Example 1 – When she was alone or in the discussions with her friends, Adriana said many times that she thinks and she’s absolutely convinced that Osiris resurrected and that now he’s the king of the Kingdom of the souls “from the other side” and that he is the only real God and that who will judge her soul when she’ll die.
1. In those moments (when she uttered the statements mentioned above in front of herself and of the others) she felt a state of slightly anxiety, un-decision and doubt regarding her statements; but most of the time she doesn’t admit this state, considering the doubt a sign of the belief’s weakness or a temptation from the demon Seth.
2. The circumstances in which that psychical suffering specific to the indecision and obsession were those previously described.
3. In those moments, in her psyche there were judgments like:
- “I know that Osiris resurrected. I am convinced of this thing – I’ve read the Holly Book (The Egyptian Book of the Dead) and besides, this thing is strongly sustained by the Osiris priests, too.”- “I know that He is the only real God.”
4. Behind these judgments, implied by them, there are some false expectations like:... read more


The deep awareness of the impossibility to know the reality in its essence
Through them we try to say what these phenomena are and which is their main role (in eternity) and not how they manifest themselves and to which laws are submitted (we look for this understanding with the concrete-analytical mental and with the existential-philosophic one).
With the correct judgments specific to the intuitive system we recognize our limits and thus the limits of the perception, the limits of the perceptive and linguistic (conceptual) knowledge.
The wrong judgments specific to this level are characterized by some false expectations through which we expect to know the reality or one of its element in its own essence, to know it in an absolute way (we think that our knowledge about it is the only true one).
To eliminate from the psyche these wrong judgments, it’s necessary to be aware of the fact that our perception and reason are limited.... read more


To be means to act in a direction
At the level of the volitive system appear those judgments which are the different motivations for performing or not a certain action.
At this level, the wrong judgments are those specific to the false expectations like:
1. We expect to become true all that we want or not, without being necessary to do something special for this.But it’s necessary to realize that all we want to obtain or avoid requires some specific actions which can’t be performed by anybody else instead of us.
2. We expect that if we perform an action- no matter what kind of action-towards a no matter what direction, we won’t suffer any consequence.
But attention! Any kind of action has its own consequences.
Because we are in a system, we must be aware of the fact that there are always two great types of actions which can be performed and each of them with its specific consequences: ... read more


The false expectations specific to the existential-philosophic mental
The false expectations specific to the existential-philosophic mental consist in expecting what’s the best for us without performing any kind of action on long term in order to strengthen the harmony of the system which we belong to.
The concrete forms of manifestation are:
“The other should always find solutions at the problems I am faced with.”
“The others’ statements should always be the right ones - I never have to look for anything (to find out something) in order to adapt myself, because other people did it before me.” etc.... read more


A few statements about the sexual act
...A fundamental psychological need of the human being is that of reproduction. Other psychological needs are those of food, water, air, clothes etc.
In order to satisfy these needs, there must be followed five stages:
1) In the first stage a specific signal of suffering appears (hunger, thirsty, sensation of suffocation, cold, “sexual attraction”), which warns us that we have to perform the specific actions if we want to keep the harmony of our own system (to eat, to drink, to breathe, to get dressed, to imply in a continent sexual act etc.).
Observation: The need of reproduction (the involvement in a sexual act with a partner of opposed sex, ended with the man’s ejaculation in the woman’s vagina) is characteristic for the all members of the species able of reproduction (with the reproduction system intact).
As we all know, the sexual act has the main role of... read more


Why and how does the pray sometimes work?
... “Osiris (Jesus, Allah, God, Holly Mother etc.), I know that You are the only one who can throw away from me the sins of the sadness, anger, pride etc., so I ask you from the bottom of my heart to destroy them, because I know – as You say – that they’re not good for my salvation.”
Andrew (Marina, Vasi, John, etc.) says this pray if he feels that he gets angry or sad and if he wants to get rid of the manifestation in himself of these “sins” (as he calls them) which forbids him – he thinks – to “save” himself (to illuminate himself, to awake his conscious etc.).
1. In these moments, the state of anger, sadness etc. diminishes its intensity but it doesn’t disappear totally; plus, it is associated with some slightly doubts regarding the fact that the invoked divinity will really help him to get rid of these states (he doesn’t know if he deserves this favor).
2. When we notice that the intensity of the state decreases, he considers that the divinity has listened to him and thanks Him.
3. The judgments specific to the pray (previously mentioned) are:... read more


The half-justified mechanism of the belief
Example 4: “The half-justified mechanism of the belief” looks in the following way:
1. “The X (Osiris, Jesus, God, Allah, Iahve, Buddha, Krishna …) says that I have to do the Y thing (to get the immortality, to save myself, to get the eternal life, to illuminate myself to mix myself with the conscious of the divinity etc.), which can be given to me only by Him.
2. In order to be able to do it, I have to carry out Z conditions (to save myself, to be humble, to love the other people unconditionally etc.) among which two are more important:
- to regret the mistakes (the sins) and not to make them again;
- to pray to Him to give the Y to me.
3. So I’m not sad anymore (I am humble, I love etc.) because I want to obtain Y and I know that X is the only One who can give it to me; and He won’t give it to me if I don’t carry out the conditions Z.”

The false expectations which appear at each of these stages are:
1. “All that the X tells me should always be true, even if I haven’t checked or I can’t check anymore what I think (considering only some testimonies or judgments).” etc.
2. “All that the other people say that we should do for our wellbeing should always lead at its getting.”... read more