The non-ideals

The non-ideals opposed to the ideals, are those specific judgments which let to manifest in us lead to the destruction of the harmony of our own system.

They are specific to:

- the hate, the evil and revenge;
- the injustice and chaos;
- the ignorance and lying;
- uncontrolled destruction and irresponsibility;
- imprudence and blind belief (unchecked);
- individualism and anarchy.

The false expectation which characterizes them refers to the fact that we expect what’s the best for us breaking the system’s laws and acting in a way which leads to its destruction without realizing that we destroy ourselves, too (all these because we are dependent by the system).

It can be said that even if we don’t sustain openly the non-ideals in our psyche, we can do this through not permanently sustain the ideals in us.

We can’t speak about a moderate way.

The correct judgments of the philosophic-existential system are those specific to the ideals.

If they don’t take place, the Supraconscious warns us by sending the signals of the psychical suffering (specific to the state of irresponsibility, of the anarchy or of the destruction).

This is the proper moment to analyze what kind of false expectations specific to the non-ideals we have in our psyche and thus to correct the wrong judgments corresponding to these.

We must be very careful at the following non-ideals:

1. The sustaining of an attitude of indifference and irresponsibility towards the system’s evolution; the specific false expectation means to expect the system to run well without being necessary as its elements (and us implicitly) to make something special for this.

2. The sustaining of an unconstructive attitude of destruction (we only criticize without bringing any solutions); the false expectation means that we expect other people to solve our problems which, in fact, can be solved only by ourselves.
Here we deal with a phenomenon called “the responsibility’s dispersion”; each person expects as the other one to make something constructive.
We must say that each person must act constructively; otherwise the system (as a sum of elements) can’t maintain itself.

3. The sustaining of an attitude of dishonesty towards the other elements of the system and towards ourselves.
Obviously we wrongly expect that if we send some false signals about our state to the other elements, they won’t notice this thing.
But finally they will realize that they were cheated and they will diminish their trust in our signals; this situation will lead to isolation and then to an elimination from the system (the element which doesn’t point out correctly the system’ state, jeopardizes the whole system and thus it becomes a disturbing element of the system’s harmony and it is finally eliminated-the cases of betray).
4. The sustaining of an individualistic attitude; we expect what’s the best for us while the other elements do wrong.
All the elements of a system are linked between themselves; in order to have the best for each of them, it’s necessary to have the best for the whole system, too (for all the other elements).

5. The sustaining of an attitude of ignorance; we are not preoccupied to get signals from the other elements of the system as better and clearly as possible; in this way we aren’t able to cooperate efficiently with them, jeopardizing the system’s harmony.

6. The sustaining of an anarchic attitude neglecting the fact that in this way we jeopardize the system’s order and thus, our own existence.
The Universe, as a System of the Systems is space and order but not anarchy. And if an anarchic attitude appears in it, it will be eliminated sooner or later together with the element which sustains it.

7. The sustaining of an attitude of imprudence and blind trust in the signals which come from the other elements of the system.
“The weak” signals are characteristic to the reason and confess; they never must be considered trustworthy until they are not checked through direct perception. Only the signals received through direct perception must be considered trustworthy; the other ones must be checked if we don’t want to jeopardize the system’s harmony.

8. The sustaining of an attitude of law’s breaking.
In this case, the false expectation means to consider that we can break these laws and that the system’s elements won’t take any attitude against us.
But this thing will happen sooner or later because, otherwise, the system destroys itself. (and the other elements don’t have this interest).
Besides, even if we manage to destroy some smaller systems, we’ll never be able to destroy the bigger ones (with laws very difficult to be destroyed) and thus we’ll support the consequences.

The existence of the attitudes mentioned above is pointed out by the Supraconscious through signals of psychic suffering specific to:

1. the state of naïve or malevolent indifference or to the state of revolt, disconsideration, disgust, disappointment, apathy and lechery;

2. the state of malevolence, aggression, despise;

3. the state of dishonesty, remorse or fear of not to be caught with lie;

4. the state of despise, envy, superiority and vanity;

5. the state of lechery, apathy and indifference;

6. the state of revolt, aggression, fury, hate and anger;

7. the state of obsession, indecision, indetermination, anxiety and inner agitation;

8. any of the states mentioned above.

So, we can be sure that when these specific signals appear in our psyche, exactly in that moment, we bear in us a wrong judgment under the form of the non-ideals characterized by specific false expectations.

It’s absolutely necessary to correct them immediately if we want to restore the system’s harmony.

If we manage this, the Supraconscious will point us out the presence of the ideals opposed to the non-ideals through specific signals:

1. The indifference and irresponsibility are opposed to love and the seeking of the good, as correct judgments; they are signalized through specific states of peace, love, devotion, etc.

2. The unconstructive destruction is opposed to the constructive and creative critical analysis pointed out by specific states of creative enthusiasm, of optimism an of respect for the other people.

3. The dishonesty is eliminated by the absolute honesty with us and with the others; it is pointed out through a state specific to it, characterized by openness and sincerity.

4. The individualism becomes insignificant in front of love.

5. The ignorance disappears in front of the research and openness towards the unlimited knowledge; it is pointed out by the lack of some fears and doctrines which usually restrict it.

6. The anarchy is opposed to the order, clarity and coherence; they are pointed out by all the signals specific to the maintenance of the system’s harmony.

7. The imprudence and the blind belief are opposed to the research and the honesty with ourselves (meaning the sustaining of only those states, phenomena’s, events which were previously checked through direct perception); they are pointed out by the presence of the inner peace and tranquility.

8. the law’s breaking is opposed to its obeying; it is pointed out by all the signals sent by the Supraconscious; they show us that the system’s harmony and existence are well-preserved (signals of peace, relaxation, calmness, etc.).

So, if we are careful at the signals sent by the Supraconscious, we can act promptly for the restoring of the harmony destroyed by the apparition of some wrong judgments in our psyche.

In this way we shorten the period of psychical suffering and we also restore the harmony, enjoying by the endless miracles of life and the existence.
We can also reach other aimed purposes linked by creation, knowledge, action, experience, etc.